19:13 "You shall not pity him" This (BDB 299, KB 298, Qal imperfect) is a recurrent theme in Deuteronomy (cf. Three major divisions will be helpful, In our study of this book. 4:10–43) God is Lord of all—obey Him (Deut. Deuteronomy 2:1-12 You Have Skirted This Mountain Long Enough. Deuteronomy completes the books of Moses, and being a fifth book of Scripture, is a review of Israel's history and of the laws given them, with more detailed explanations and application of the law, thus reminding us of the judgment seat of Christ at the end of our wilderness journey. 479-481). Deuteronomy 21. 12 Bring her into your home and have her shave her head, trim her nails 13 and put aside the clothes she … The punishment for murder was death (Genesis 9:6; Exodus 21:12; Numbers 35:16; Deuteronomy 19:12). Creating bald spots on the head as a mourning practice is also mentioned by the prophets. Murder is to kill another person other than by accident. Num 19:1 Deuteronomy 17:1 "Thou shalt not sacrifice unto the LORD thy God [any] bullock, or sheep, wherein is blemish, [or] any evilfavouredness: for that [is] an abomination unto the LORD thy God." Deuteronomy 21:13 tn Heb “she is to…remove the clothing of her captivity” (cf. Commentary on Deuteronomy 25:13-16 (Read Deuteronomy 25:13-16) Dishonest gain always brings a curse on men's property, families, and souls. 2, pp. Deuteronomy 21:12 ESV / 433 helpful votes Helpful Not Helpful. Human compassion or national feelings cannot change YHWH's laws. The Hebrews, from the first words in the book, call it ELLE HADDEBARIM. (1-9) Respecting a captive taken to wife. And you bring her home to your house, she shall shave her head and pare her nails. A person who has killed someone in that way could escape from the punishment. Deuteronomy 27-34 Looking Ahead – What God Will Do • Blessings & Curses. 21:18, NIDOTTE, vol. The same is true for the two following requirements. The Law Concerning Unsolved Murder. Understand the meaning of Deuteronomy 21:12 using all available Bible versions and commentary. Commentary on Deuteronomy 21:18-21 (Read Deuteronomy 21:18-21) Since the term “brethren” refers to Israelites, why would God raise up a prophet from the enemies of Israel, the Arabs? Commentary on Deuteronomy 25:5-12 (Read Deuteronomy 25:5-12) The custom here regulated seems to have been in the Jewish law in order to keep inheritances distinct; now it is unlawful. “Any evilfavouredness”: To bring a defective sacrifice to the Lord was to bring something into the sanctuary that was forbidden. The principle in this case as to children, is still binding to parents; they must give children their right without partiality. Rabbi Eliezer interpreted the words "bewail her father and her mother" in Deuteronomy 21:13 to mean her actual father and mother. 21:6 "wash their hands over the heifer" This symbolizes cleansing (cf. 4:3–4) God is wise—learn from Him (Deut. Deuteronomy 21:15-17 New International Version (NIV) The Right of the Firstborn. 22:18 "shall take the man and chastise him" This may mean to beat the man with forty stripes (cf. As Moses continues to recount the events of Israel’s past, since leaving Mount Horeb, he turns now to the ending of their time of punishment. (10-14) The first-born not to be disinherited for private affection. Deuteronomy 21:11. 24:8 (many times in Leviticus). Israel must be holy! 2 It is eleven days’ journey from Horeb by the way of Mount Seir to d Kadesh-barnea. Deuteronomy 21:12: Deuteronomy 21: Deuteronomy 21:14 "She shall also remove the clothes of her captivity and shall remain in your house, and mourn her father and mother a full month; and after that you may go in to her and be her husband and she shall be your wife. Rabbi Akiva reasoned that Deuteronomy 21:12 specified disfigurement for the head, so it must mean disfigurement for the nails, as well. This Book is called DEUTERONOMY, which signifies a SECOND LAW, because it repeats and inculcates the ordinances formerly given on mount Sinai, with other precepts not expressed before. 13 Show no pity. Deut. Marrying a Captive Woman. And on the seventh day he shall shave off all his hair from his head, his beard, and his eyebrows. 4:1–2) God is holy—fear Him (Deut. Here it refers to physical attack, but the term can mean disease, cf. The expiation of uncertain murder. 4:5–9) God alone is God—worship Him (Deut. He must acknowledge the son of his unloved wife as the firstborn by giving him a double share of all he has. And hast a desire unto her — Moses here returning to the case of war with the neighbouring nations, directs that, if a Hebrew soldier conceived a peculiar regard for a captive woman, and desired to marry her, he must not do it immediately after she became his prisoner, it being of dangerous consequence for the Israelites to marry Gentile wives. Deuteronomy 18:2, says “They shall have no inheritance among their brethren.” Also, elsewhere in the book of Deuteronomy the term “brethren” refers to fellow Israelites (Deuteronomy 17:15). Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: search for verses that contains words that start with the search words DECLARATION OF THE TITHE. A repetition of what passed at Sinai and Cadesbarne: and … "then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails;." B. Deuteronomy's law code has several unique features: 1. Notwithstanding, thou mayest kill and eat flesh in all thy gates They might kill such cattle that were allowed for food, and eat the flesh of them in theie own cities and houses in which they dwelt; they were not obliged to bring these to the place God should choose, and kill them there, as they had been wont to bring them to the tabernacle while in the wilderness: Rather, what I understand mishpat to mean in this context, as it does in other parallel contexts, is “no final judgment fulfilling God’s justice.” Supporting such understanding is the LXX (ancient Greek translation of the Hebrew) which uses the greek word krima (G2917) which commonly means “decree,” i.e., a final determination / judgment. Clements demonstrates how the early laws are changed, e.g., Ex 21:12-14 is expanded in Deuteronomy 19:1-13 (p.25). Deuteronomy 19:11-13 New International Version (NIV). Deuteronomy 21 . 10 When you go to war against your enemies and the LORD your God delivers them into your hands and you take captives, 11 if you notice among the captives a beautiful woman and are attracted to her, you may take her as your wife. explain the meaning please. Deuteronomy 21:12 sn This requirement for the woman to shave her head may symbolize the putting away of the old life and customs in preparation for being numbered among the people of the Lord. Devarim - Deuteronomy - Chapter 12 ... “For you are crossing the Jordan…” (Deut. 11 But if out of hate someone lies in wait, assaults and kills a neighbor, and then flees to one of these cities, 12 the killer shall be sent for by the town elders, be brought back from the city, and be handed over to the avenger of blood to die. 21 “If anyone is found slain, lying in the field in the land which the Lord your God is giving you to possess, and it is not known who killed him, 2 then your elders and your judges shall go out and measure the distance from the slain man to the surrounding cities. Commentary on Deuteronomy 21:15-17 (Read Deuteronomy 21:15-17) This law restrains men from disinheriting their eldest sons without just cause. The book of Daniel displays an obvious familiarity with an existing 'Law of Moses' (9.11,13), so it may be the author's concept that nations correspond to angels comes from the 'sons of God' reading of Deuteronomy 32.8-9. It is often called preached law because it has a teaching feel to it, and covers all areas of common life: debtors, poor 15:7-18, proper worship, care of animals 22:6, and women rate higher than in previous laws. The Command to Leave Horeb. THE BOOK OF DEUTERONOMY. But Rabbi Akiva interpreted the words to mean idolatry, citing Jeremiah 2:27. Laws Concerning Unsolved Murder If a homicide victim#tn Heb “slain [one].” The term חָלָל (khalal) suggests something other than a natural death (cf. Deuteronomy Chapter 1. 26:6; 73:13) from guilt by the proximity of the dead body. In this, other than a single verse which speaks of “many days,” he skips over all of the events of the past thirty-eight years of Israel’s existence. New King James Version Update. 25:2-3), but if so it is the only usage of this term (BDB 415, KB 418) in the OT where it usually refers to instruction (cf. (12) When thou hast made an end. 1 These are the words that Moses spoke to all Israel beyond the Jordan in the wilderness, in a the Arabah opposite b Suph, between c Paran and Tophel, Laban, Hazeroth, and Dizahab. Such a sacrifice was an abomination to the Lord. Israel's future prosperity (and even her remaining in the Promised Land) is conditioned on her obedience. Deuteronomy 20 Deuteronomy 22 Chapter 21. Deuteronomy 26:12-15. Muhammad from Ishmael. Deut. Commentary for Deuteronomy 21 . 7:16; 13:8; 19:13,21; 25:12). (15-17) A stubborn son to be stoned. Ps. Warren Wiersbe Outlines Deuteronomy 4 . Leviticus 14:9 ESV / 425 helpful votes Helpful Not Helpful. God speaks—hear Him (Deut. Deuteronomy 12:15. The right of the firstborn belongs to him. Bible / Our Library / Bible Commentaries / Matthew Henry Commentary on the Whole Bible (Complete) / Deuteronomy / Deuteronomy 21; Share Tweet. In this chapter provision is made, I. These chapters specifically refer to an angelic prince of Persia (10.13,20), a prince of Greece (10.20), and Michael the prince of Israel (10.13,21; 12.1). But if the death happened by accident that is not murder. He could go to a town of protection and he would be safe there. Deuteronomy chapter 21 New International Version 1 If someone is found slain, lying in a field in the land the LORD your God is giving you to possess, and it is not known who the killer was, 2 your elders and judges shall go out and measure the distance from the body to the neighboring towns. (18-21) Malefactors not to be left hanging all night. and you bring her home to your house, she shall shave her head and pare her nails. Deuteronomy 21:12-14 As an act of mercy, the Torah allows the captured heathen women to shave her head while she mourns her recently killed father and mother (see also, Deuteronomy 20:13-14). That son is the first sign of his father’s strength. 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